In response to the Bernie bashers on Facebook, reacting to something he wrote back in 1969 in a Montpelier Vermont paper The quote goes thusly:
"The revolution comes when two strangers smile at each other, when a
father refuses to send his child to school because schools destroy
children, when a commune is started and people begin to trust each
other, when a young man refuses to go to war, and when a girl pushes aside all that her mother has 'taught' her and accepts her boyfriend's love."
These folks took exception to the language, especially girls leaving their mothers to follow their boyfriends, and the fathers taking their kids out of school.
Well, I don't know what the schools in Vermont were like in those days, but I do know about the girls following their boyfriends.
And the "Revolution" we were sure was right around the corner. So I wrote this little piece in response:
"I
have to start by telling you I came of age in the sixties. In those
days, the days of Vietnam and just post-Selma and the height of the
Civil Rights movement. The mantra for those of us in what was known as
“the Movement” was “Girls say yes to
boys who say no.” Yeah, gross huh? Boys were burning their draft cards,
and resisting the war, some going to Canada or to Federal prison.
Soldiers with consciences took sanctuary in churches.
"That’s
how I got involved, in the first sanctuary in 1968, in Arlington St.
Church in Boston. I stayed involved with the New England Resistance.
The men were in charge. We were the “resister sisters.”
"We
were the “office chicks.” Then something remarkable happened. We heard
about something called Women’s Liberation. We realized that we were just
as exploited as factory workers or other women not getting paid for
equal work or being harassed on the job. We weren’t housewives, but we
got their oppression too. So we rebelled. We started consciousness
raising groups. A large group, Bread and Roses, grew up around all
those women taking charge of their lives. Men did not like it. They
feared it, they didn’t know what to make of newly angry women. Many of
the old organizations fell apart. New ones popped up.
Then
came Stonewall and the “gay liberation” movement. This was just too
much for some, even our enlightened brothers. I was working at a
movement paper at the time, one that tried very hardtop be egalitarian
with all, men and women alike, and even they were very uncomfortable
when I insisted we cover gay rights.
"Yes, identity
politics. At the same time, we identified as anti-war, anti-imperialist,
and anti-income inequality, although we didn’t call it that at the
time; we just thought it was important to understand and to help the
“working class.” (And yes, many of the movement people came from
privilege; this was Cambridge, teeming with Harvard graduates. As one of
the few who actually grew up in a working class family, who had
experienced foreclosure, unemployment and a broken family, I often felt
out of some of the more abstract discussions people would get into.). We
actually believed the Revolution would happen before we all turned
thirty.
"So, should I be thrown under the bus for past
beliefs and cringeworthy statements? Should all my colleagues from those
days? I surely hope not.
"And neither should Bernie.
You may not think so, but I believe Bernie gets it, he gets the nexus
between so called ”identity politics” and economic politics. That it’s
not an either or situation; it’s a both-and. That’s how I see what he
has brought to this discussion. And why I was proud to be a delegate for
him in Philadelphia. We can all learn from each other; we can all learn
from history. And we all, I believe, must stop talking past each other
(I know I’m as guilty of it as anyone else), and work together, to
defeat Trump and to build the kind of society that serves us all.
"Just
fyi, context for myself, today, I run campaigns for progressive
candidates, mostly Democratic women. We have an excellent win rate. I
work with a Women’s Political Action Committee, serve on the California
Democratic Party and its Executive Committee and Platform committee. I
was a co-founder of our Progressive Caucus in 2005, a caucus which is
still going strong. Thanks for listening."
What we ate in the sixties while working for the Revolution:
Dunkin' Donuts and black coffee. And you can still get them both. (But I recommend better quality baked goods and coffee, unless you are feeling very nostalgic.)
Cooking up a campaign? Need a new recipe? You've come to the right place! The Campaign Cookbook offers tips to season your campaign, make the dough rise, and be prepared for when it gets hot in the electoral kitchen. Recipes tried and true, and innovative too, presented by GreenDog Campaigns. www.greendogcampaigns.com
Showing posts with label women's liberation. Show all posts
Showing posts with label women's liberation. Show all posts
Sunday, December 4, 2016
Wednesday, June 26, 2013
Stonewall and the Supreme Court on Marriage Equality
Forty-four years ago almost to the day, the first Stonewall riots happened. Stonewall was a NYC bar frequented by the most disenfranchised of the gay (although that word was not in common use yet) community - drag queens, transgendered, homeless youth. The bar was raided, the patrons rousted, then rioted. They may not have shouted "We're not going to take it anymore," but that was the effect and things started to change. Slowly.
A few months later, in Cambridge Massachusetts where I worked for the decidedly left-wing Old Mole newspaper, I met a young man named Stan. Stan was promoting a new organization, Gay Liberation. Since this was the time of women's liberation, with its consciousness raising groups, marches and protests (our group had recently taken a stand with Gloria Steinem against the dress code in the stuff Ritz Carlton Hotel, among other more substantive measures including a march to "seize" a building from Harvard and turn it into a women's building), I was all over that. "Gay Liberation!" I enthused to my fellow journalists. "We have to write about it."
I was surprised that my idea was pooh-poohed by all the men. I insisted, and not wanting to be considered "chauvinistic," the men deferred and and I wrote my article on Stan and the coming gay revolution.
Today, nearly 40 years to the day after that historic Stonewall raid, our Supreme Court has given the green light to same sex marriage in California. A narrow victory to be sure, on issues of standing, related to the Proposition 8 issue (Proposition 8 was a measure overturning gay marriage in California, that was declared unconstitutional by a Federal judge, then appealed by proponents of the measure, but not the State. The Supremes ruled the proponents lacked standing, and only the State could appeal decisions relating to State propositions), but a victory nonetheless for thousands in this state and hopefully a push in the right direction for other states to follow suit.
And oh yeah, they overturned the Defense of Marriage Act too. After Tuesday's ruling on the Voting Rights Act, today's decisions are a welcome relief.
A few months later, in Cambridge Massachusetts where I worked for the decidedly left-wing Old Mole newspaper, I met a young man named Stan. Stan was promoting a new organization, Gay Liberation. Since this was the time of women's liberation, with its consciousness raising groups, marches and protests (our group had recently taken a stand with Gloria Steinem against the dress code in the stuff Ritz Carlton Hotel, among other more substantive measures including a march to "seize" a building from Harvard and turn it into a women's building), I was all over that. "Gay Liberation!" I enthused to my fellow journalists. "We have to write about it."
I was surprised that my idea was pooh-poohed by all the men. I insisted, and not wanting to be considered "chauvinistic," the men deferred and and I wrote my article on Stan and the coming gay revolution.
Today, nearly 40 years to the day after that historic Stonewall raid, our Supreme Court has given the green light to same sex marriage in California. A narrow victory to be sure, on issues of standing, related to the Proposition 8 issue (Proposition 8 was a measure overturning gay marriage in California, that was declared unconstitutional by a Federal judge, then appealed by proponents of the measure, but not the State. The Supremes ruled the proponents lacked standing, and only the State could appeal decisions relating to State propositions), but a victory nonetheless for thousands in this state and hopefully a push in the right direction for other states to follow suit.
And oh yeah, they overturned the Defense of Marriage Act too. After Tuesday's ruling on the Voting Rights Act, today's decisions are a welcome relief.
Subscribe to:
Posts (Atom)